![]() ![]() Charismatics were largely dispersed among churches, and were generally seen as a truly transdenominational work of the Spirit. The need for this discipleship structure and network was in large part a response to the dynamics of the Charismatic movement of the time. Obviously, this is a subjective report, so if you want more, buy the book.įor the sake of time and space, the Shepherding Movement refers to a discipleship structure and network, based around a few central ideas, lead by five teachers, in the late 1970’s and early 1980’s. I have not recounted much of the historical dynamics of the controversies that arose, but only those elements which point towards defining and illuminating the theological teachings of the movement, their leadership and cultural philosophy, and interesting nuggets along the way. ![]() David Moore’s work is provided largely, if not exclusively in quotations from his book. This article presents a summary of the Shepherding movement, from the academic work of S. This movement offers critical insights into how Charismatics at the time we’re thinking through discipleship, pastoral care, leadership, and spiritual authority, perennial issues to any Christian, regardless of being a charismatic or not. David Moore recounts a critical moment within the Charismatic Restoration world of the late 1970’s and early 1980’s. In The Shepherding Movement: Controversy and Charismatic Ecclesiology, S. At times, there can be fad solutions to these issues, which come with some benefits, and while well intended are often marked by lopsided application of Biblical truths to the life believers helping believers be growing disciples. Such is the plaguing problem of discipleship. It is not easily solved, and often fraught with mistakes and blunders along the way. How do we commit to each other’s growth in Christ? For all believers, this is a critical question to the functional life of a Christian. ![]()
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